Satan [Theme]

When the devil walks among us like a roaring lion, he walks in a form that, except for savages and hunters, can tempt only a few. But when he is dressed up, ironed, polished in the latest fashion; when he is satiated with vice, sated with virtue and worn out to such an extent that he is not fit for either hell or heaven; then - whether he is engaged in red tape or red tape - then he is a real devil.

It was the taste of hatred - my hatred, the hatred of the prisoners, the hatred of the guards and the whole world. Prisons are temples where devils learn to pray. Slamming the door of someone's cell, we turn the knife of fate in the wound, because in doing so we lock the person alone with his hatred.

- I'm afraid not. I have too much of the devil in me.

These are all the work of the devil.

I believe the devil exists. Perhaps his greatest success in our time is that he inspired us as if he does not exist, as if everything is ordered in a purely human plane.

But if you want to become a knight of Christ and fight for him without sparing your strength, it is better if you rise up against the sins of the flesh and the tricks of Satan <…>, enemies that never die.

A decent person cannot even die without money.

- I'm Satan, not a comedian.

Satan is an archetype, a symbol of a real, full life - the personification of everything human in a person - authoritativeness, pride, wisdom, sensuality, selfishness, love and hatred, enjoyment of life - in contrast to the ascetic emasculated image of Christ, but in no case is NOT a PERSON .

Many imams confuse psychosis with demonic possession. We have nothing to do with demons that are not of the devil. Therefore, there is no need to read any Surah Jinn. Psychosis is treated in a psychiatric hospital. A psychiatrist treats people in such a situation.

To seduce other people to evil is from Satan, and to call for good is from the Merciful.

Some people's hearts are under the influence of Iblis and not God's light. If we are strong, we must be able to distinguish between them. Word of God or Word of Satan?

The high ethical ideal of Yeshua can be preserved only in transcendence; in the earthly life of a brilliant Master, only Satan and his retinue, who are not bound by this ideal in their actions, can save from death. A creative person, such as the Master (like Goethe's Faust) always belongs not only to God, but also to the devil.

At Bulgakov, Woland fulfills an order, even, rather, a request from Yeshua to take the Master and Margarita to him. Satan in Bulgakov's novel is Ga-Notsri's servant on such commissions, which the Supreme Holiness cannot directly touch.