Book: Morning, or thoughts about moral prejudices

How the mind came into the world? It goes without saying, foolish way, by accident.

What is it that we are experiencing? Rather, what we VLAREM into it than what it is! Perhaps, rather to say that it is nothing? Worry doesn't it mean to dream?

Our dreams are of such value to offset the attraction to a certain extent, the occasional lack of food during the day. Why yesterday's dream was full of caresses and tears; yesterday's playful and frisky; and Namedni - a strange and sad? Why I enjoy indescribable beauties of music, and the other I fly to the distant mountain peaks with the prestigious eagle? These fantasies, which give space and allow food and, so to speak, to discharge our attraction tenderness or playfulness or quirkiness, or our desire for music and mountains, are nothing but interpretations, we do our nervous irritations during sleep, very free, very arbitrary interpretations of the movements of blood, sounds of tower bell, pushing blankets and other physiological and external phenomena.

What we know about our neighbor; about the middle, who touches us, who influences us? About him we know nothing except the changes that happen in the us, which it is, - our knowledge of him is equal to a blank having the shape space. We assign feelings that are invoked in us by his actions, and give him such a false, perverted positivity.

If an individual wants happiness, he ought not to give any instructions about the path to happiness: for individual happiness arises from private, unknown to other laws; suggestions given from the outside, can only hinder and disturb. - Requirements which are called moral, have, in fact, in order to restrict individuals.

To have an evaluation means to measure the thing in relation to how much pleasure or displeasure she does just us and no one else.

Where the feeling of a man stands there always on the stage of the imaginary world. Sad: but you have to suspect all the higher feelings, - so closely connected with the madness and nonsense.

Indeed, a great consolation to acknowledge their suffering "deeper world of truth" than any other world; and whosoever willingly agree to suffer and to feel exalted over reality (aware of its proximity from the "deeper world"), than live without suffering and without it, but uplifting feelings. It is pride, and the usual method to satisfy it, contrary to the new understanding of morality.

We must accept the curiosities much more fun than they are worth... especially since we spend more time than they deserve.

The poor ought to remove - hate giving them and hate to give them.

The empty and wants to be full; this is full and wants to be empty. Both seek to find an individual that would serve them for this. And in both cases it is called in one word - love.