Book: Axioms of religious experience

Doubt separates religious "childhood" and maybe religious "boyhood" from Mature pores from the faith, courageous, strong and final. It is not "temptation," and "the crucible"; not "the end of religion", and upgrading and deepening. "Shy away" from him so deliberately prolong his child's helplessness, i.e., to diminish the power of faith and the victory of religion. The same question, such as "nature": the persecuted in the door, flies out the window. In order to overcome it, need it "to go"; do not break it saves the vulnerable places of his faith, that can be opened in the hardest hour of your life and lead him to spiritual collapse. And while he does not overcome them, he can't help the other in overcoming them; for to teach and lead in matters of faith can only master the true, religious-subject, creative doubt.

And that's when the man begins his experience of the struggle for religious identity, it is the more hope of success than more intensively than deeper than genuine and sincere his question. Then it becomes a call, a search, a request, a prayer. He "requests" and he is "given"; it "seeks" and "finds"; he "knocks" and to him "be opened" (Matt. 7:7-8). Real religious doubt is, above all, an intense and genuine desire to see God. Soul, so doubters can be neither indifferent nor passive: it is the living question its focus on the Subject and focus in His direction; this is the kind of subject will, it is intentional as religious experience. This doubt actively, aggressively; it is in anxiety and tension; it is important, it needs to be resolved in a positive or in a negative way.

Doubt meaningful, informative and productive may be the only one who's connected living experience with the subject of his doubt.