immorality [Theme] Page 1

We are obviously so boring to live.
The temptation there, alas, but we smile and are happy to sin.
We are all empty - do not blame either the house or the city;
For us long since there is nothing Holy.

The evil flock in unbridled party hard is building ***tion in the arts.

When moral man and immoral people enter the competition, then immoral, ceteris paribus, has more chances to win.

Miss Woodruff, immorality has always been abhorrent to me. But I'm even more disgusted morality, which knows no mercy.

As in a fantastic story see the lights over people's heads, it's not a sign of Holiness,
It is a sign of decomposition on the level of morality, beliefs, principles, ideas.
The smell of decay already familiar to the nostrils, livor Mortis on the faces of adults and children.
Self-destruct on the mental level, the nation is jumping into the abyss with a cry of "pax".
Soon we will all die out as mammoths. Young mothers with "Jaguar" and "Parliament".
Who stirs up, he then grabs, everyone will be punished according to their whims.

When the fetishized science and scientific thinking lead to immoral conclusions, to justify violence and cruelty, causing terror among the adept of such thinking, the scientist turns on the waterworks and begins to look for salvation in the abstract, is meaningless, but "humane" ideals, pricked its romantic, but, alas, fruitless nobility.

Morality is an indisputable advantage. Especially immoral.

During the total sales of all best-seller - as of old - in human souls, sold for a pittance.

The position which was held by the Axes, by appointment of his was an internal contradiction, not to see which could only person stupid and
devoid of moral sense. Axes possessed both these negative qualities. The contradiction lies in his position, was that the appointment of the office consisted in the maintenance and protection of external means, not excluding violence, that Church which, by its own definition set by God and cannot be moved nor the gates of hell nor by any human effort. It is something divine and does have such a perservance of the divine institution supposed to uphold and defend the human institution, the head of which stood the Axes with their officials. Axes have not seen this contradiction, or did not want to see him and very seriously was concerned that some priest, pastor or sectarian did not destroy the Church, which cannot prevail against the gates of hell. Axes, like all people deprived of basic religious feelings, consciousness equality and brotherhood of all people, was quite sure that the people consists of creatures other than himself, and that the people must have that without which he very well may do. He himself deep down doesn't believe and found such a state very convenient and pleasant, but was afraid people would not come in the same state, and believed as he spoke, his sacred duty to save this nation.

In my opinion, it is immoral not to allow yourself to feel what you feel, and be with whoever you want.

His film, we're kind of doing society some sort of enema from immorality.

In his memory was the village people: women, children, the elderly, poverty and izmuchennoe that he seemed now for the first time saw, especially the smiling old man, a baby sukashi bezkarnie legs - and he involuntarily compared them with what was in the city. Passing by stalls of meat, fish and ready-made clothes, he was struck by exactly the first time I saw it - full of a huge number of such pure and fat shopkeepers, no one person in the village. These people, obviously, were firmly convinced that their efforts to deceive the people who are kind in their product, be not idle, but very useful exercise. The same was fed Kucher with huge bottoms and buttons on the back, such as porters in caps, trimmed with braid, the same maids in aprons and curls, and in particular cabs-cabs with the backs of their heads trimmed, sat, lolling, in their cabs, contemptuously and wickedly considering passing. All of these people he could not help saw now those same rural people are deprived of their land and this deprivation is driven in the city. Some of these people were able to take advantage of the urban conditions and have become same as the Lord, and rejoiced in his position while others were in the city in even worse conditions than in the village, and was even more pathetic. Such a pathetic thought Nekhludoff, those shoemakers, whom he saw working in the window of one of the basement; the same was thin, pale, dishevelled washerwomen, thin bare arms stroking in front of open Windows, from which poured soap couples. Those were two of the Dyer in aprons and walkers on her bare feet, everything from head to toe covered in paint, met Nekhludoff. In rolled-up above the elbow tanned sinewy weak hands they carried a bucket of paint and incessantly scolded. Their faces looked haggard and angry. The same faces were dusted with black faces cart-cabs, shaking on his perch. The same was with puffy ragged men and women, with children standing on street corners and asking for alms. The same faces were to be seen at the open Windows of the Inn, past which Nekhludoff had to pass. Dirty with bottles and tea utensils tables, between which, swaying, scurrying white sex, sat shouting and singing red, perspiring men with red odarennyj persons. One sat by the window with lifted brows and putting her lips, staring in front of him as if trying to remember something.

The cause of degradation of humanity is that people have become very clever and too immoral for it to work, to create and build for the benefit of mankind.

Even a person with a good heart can not be righteous if his mind is focused on evil and immoral acts.