China [Theme] Page 1

A decent person at a party should eat a little, no matter how the host insists.

Marriage in China has never been the business of those entering into it. Marriage was only a means to prolong the life of the family, to make it seem to exist forever.

If parents offer to eat something that is not to your taste, do not pretend that you are dissatisfied. If you are given clothes to your liking, you should wear them. If the son likes his wife, but the parents do not, he is obliged to divorce her. Otherwise, read it.

Home is the holy of holies. You should not, except in extreme cases, borrow dishes from neighbors, especially use the same well, bathhouse, not to mention clothing. Whistle or point fingers at home.

Any request of the parents must be warned and executed instantly, carefully, without antics, yawns, scratching.

Introduction to writing and culture in China has always been determined by a fairly high social status, and determined it.

Ancient Chinese society did not know polis democracy and the type of philosopher generated by it, consciously detached from the empirical life around him in the name of understanding being as such.

Confucius and the first ZhU philosophers saw their main task in the theoretical understanding of the historical connection between society and the personal fate of a person. From the very beginning, Confucius' policy was to convey,

The first historically reliable creator of philosophical theory in China was Confucius, who realized himself as an exponent of the spiritual tradition of Zhu - educated, intellectual scientists, whose name later became the terminological designation of Confucians.

In any developed society, it is philosophy that generally reflects in itself all spheres of spiritual culture and, for its part, plays the role of a universal methodology for them. But it itself cannot fail to follow a certain metaphilosophical formal methodology as the most general theory of the correct acquisition and expression of true knowledge.

Because philosophy is alive

Confucian ethical and ritual norms and values became indisputably obligatory for all members of society, from the emperor to the commoner. Extremely stable standards of behavior and speech, clearly fixed rites and ceremonies were adopted by the Confucian scholar-official, and the Buddhist monk, and the itinerant merchant, and the settled peasant or artisan.

In Chinese philosophy, ethics had not only social and anthropological, but also epistemological and ontological meaning. The types of knowledge differed in their moral significance, and the fundamental concepts of being were interpreted in predominantly ethical categories - goodness, virtue, sincerity. Sometimes the merit of Confucianism is seen precisely in the creation of a moral

Chinese thinkers successfully developed a moral