conditions [Theme] Page 4

Much has already been written about the "Crimean Spring" of 2014 over the past five years, but the book by Viktor Barants is the first most complete documentary and artistic study of this epochal theme. In addition to the documentary side of the events, the author tried to look into the souls of his heroes - the main characters of this historical drama. The author sought answers to his questions not only in the Kremlin offices, but also in trips to post-Maidan Ukraine and Crimea, where he met with both supporters of the return of the peninsula to Russia and opponents.
He had the opportunity to learn about what was happening in the Kremlin, in the Ministry of Defense, in the General Staff in those anxious days and nights when Kiev was smoking in the frenzy of the Maidan.
Foreign military experts were forced to admit that the actions of "polite people" during the Crimean operation were highly professional.
Starting from the hidden concentration of troops and the speed of their transfer to the Crimea, and ending with the competent blocking of Ukrainian units in cooperation with the forces of the Crimean self-defense.
The author is sure: "polite people" played a historical role in the return of the Crimea.
They, together with local self-defense units, not only saved the peninsula from a bloody civil war, but also provided all the conditions for the peaceful and free expression of the will of the Crimeans in the referendum on March 16, 2014.
This book is a tribute to the Russian Soldier and Citizen of Crimea, who restored historical justice.

If we compare life with a game, then its participants can be divided into the following categories: the owner of the game, players, assistants to the players, game pieces and broken pieces. Throughout history, players act differently from ordinary people, as they have a special kind of consciousness and abilities. At the same time, the owner of the game does not adhere to any rules of the game, he develops them for others. The game pieces follow the rules as the players dictate to them, but they themselves do not know these rules. Player assistants obey the players. Broken pieces do not take a meaningful part in the game - they do not even know that they are participants in the game. […] [How to create game pieces]: refute any thoughts that a game is being played, hide the rules from the game pieces, do not let them get any benefit for yourself. Hide the goals of the game, keep the figures in such conditions that they could not refuse to participate in the game. Discourage them from developing a sense of satisfaction with the work done. Make the pieces look like players, but don't let them actually become players. From the outside, they may seem omnipotent, but in reality they should not have any power.

WHY do we need the state at all? In my opinion, to create all the conditions for a person to be good. <... > It is necessary to blow up the notorious "Dom-2" not because we are hypocrites, but for the sake of Russia still existing in ten years, so that it is not finally carried out in pockets, people brought up in an atmosphere of rabid cynicism do not smoke on sofas.

• Who would I become if it were not for faith in God and myself !?

- Something bad always happens to our loved ones. Why do you think that is?
- Because we live. Such a feeling can be said by each of us, since tragedies occur absolutely in everyone. These are the conditions of life, whether we like it or not.

Marriage from God and the conditions for a strong union are in the mutual love of husband and wife. Not so much external love as internal, spiritual. It is with the loss of spiritual love that marriage collapses. If jealousy and strife have entered the family, then love is leaving. And peace in the family can be achieved only through Christian love and like-mindedness. Whoever loves more, forgives more, with this wild jealousy and all suspicion disappear at once.

I believe that when one hears a story of terrible cruelty, their anger is a completely wrong reaction to it and just a waste of energy that should be directed in a different direction. Maybe he's just sprinkling his conscience, which, if he woke up, would ask him, "Well? What do you do about it? How much of your life have you spent fighting this? Are you helping to create a social environment where things like this kind won't happen!?"

There really is no such thing as conditioned love and unconditioned love. There are conditions, and there is love.

In the article "Tyranny and Wisdom" (1950) A. Kozhev emphasizes the internal relations established between philosophy and pedagogy. It is in the space of "pedagogy" that the intentions and efforts of philosophers, on the one hand, and statesmen, on the other, intersect. This is where their conflict arises. According to Kojève, “philosophical pedagogy” is required by the thinker as a way to maintain a sufficient measure of openness of his thinking to that which is beyond the limits of individual thought as such. In other words, a philosopher needs a discussion if he wants to avoid being stuck in “safe” recognition by randomly selected “well-wishers”. Philosophical discussion, not being the production of directly applicable "recipes", draws the attention of its participants to those "non-philosophical" conditions, which mediate their peculiar "applicability" at a particular moment in time.

The king should become king on his own terms. It may not be his father, he can only be himself.

A good poker player always gets a chance on favorable terms.

***
Open wide the door of his house,
so through the doorway, not closing the eyes,
you are visible and the sky was, and the road... -
and the whole vast world as welcome to be,
with a star-cloud of his retinue,
immediately you will be at your door!
***
Among the creators and among the artists,
other crafty or not the
who is more likely
when you look at his creation,
makes you do
forget about the skill?
***
In the rebellious, ragged rhythm of the days
what to do to keep
always calm and unchanged
the attitude to life is philosophical of your own? -
No more,
that, as the swimmer in the depths of a rushing torrent,
life itself dictates to you
and that conditions warrant it!

Activity is not derived from the social structure. Everything is exactly the opposite: the social structure "grow" on the substrate activity. It was established by Marx. "Industrial relations" have historically to follow the development of "productive forces". Soviet postmarxist shown in the same 1960 - 1970s that the work, its quality, capacity, degree development is determined by culture, which is to be understood as transmitted through historical time, a set of norms, samples and standards activities. If we want an historic breakthrough, it is necessary to reform not forms of social organization, and to concentrate the culture.
It is a philosophical, that is already a global, public understanding. Exclusive - historically, the sooner than than anyone, is understood kings modernizers: from Peter the Great to Joseph Stalin. To have activity, you need to have a culture. The social organization of society means the features and conditions of implementation of activities. Social organization follows a policy implementation. The historical level of activity in the single unity of culture.
Subordinating the organization of social organization, as we are taught by Western ideology, we launched the mechanism of destruction of activity, its systematic degradation.
Soviet project - for all claims to it on the part of paramilitary, simplified approach to managing the economy - strategically engaged in concentration on our European culture, having in principle the same level of civilizational development activities that the entire Western world. The myth of the activity gap the USSR was a deliberate and conscious lie.

In 1827 came to one of our comrades, Annenkova, his bride from Russia. She was French and personally asked the Emperor to be allowed to go to Siberia and to connect with their destiny, agreeing in advance on all terms. She came to Chita in the summer and three days later was married in the Chita Church. It was a curious and, perhaps, the only wedding in the world. At the time of the wedding Annenkov took iron and now at the end of the rite put on again and was taken back to jail and then acted with them as with other married, that is: give them twice a week go to the apartment of Madame Annenkova.